The Works of John Owen (Volume 15)

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  1. Articles of John Owen (1616-1683):
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After congregationalistically pastoring a 'gathered church' in his own home and elsewhere for the next two decades -- at the end of his life he certainly moved back toward and seems actually to have re-embraced Presbyterianism. How could it be otherwise -- with Owen constantly improving his own infant baptism, in the Name of the Triune God Who is Himself a Presbytery? See Westminster Larger Catechism , Q. Thus the proto-Presbyterian John Owen -- after a lapse into Congregationalism -- thereafter increasingly re-presbyterianized The Final Represbyterianization of John Owen.

Articles of John Owen (1616-1683):

Presbyterian Baxter was so impressed by words like these in Owen's Catechism , that he wrote to him To that, Dr. Owen himself replied I:cix-cxxi I see no reason why all the true disciples of Christ might not, upon these and the like principles, condescend in love unto the practical concord and agreement -- which not one of them dare deny to be their duty to aim at.

Owen himself Works XVI:2 told several men that he could readily join with Presbytery the way it was exercised in Scotland.

Moreover, historian Wodrow in his own [] Analecta ed. Owen on his deathbed, and Presbytery and Episcopacy came to be discoursed of The Doctor said how he had seen his mistake as to the Independent way, and declared to him a day or two before his death that after his utmost search into the Scriptures and antiquity, he was now satisfied that Presbytery was the way Christ had appointed in His New Testament Church.

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Owen died in One of his most important tracts, The True Nature of a Gospel Church and its Government , was published posthumously six years later in Rightly, the later congregationalistic editor W. Goold admitted in his own 'Prefatory Note' thereto VXI:2 that because "of some statements in the following treatise Let us summarize Owen's final conclusions in his own words. I desire not to wander, are This is to be found just prior to its formulation of binding decrees to be kept by "the Churches" in all of "the cities" of Antioch and Cilicia and Syria where Congregations had been established.

Acts f; ; ; Owen states XV "it follows that in case any Church [singular] Hence also it follows that those that are rightly and justly censured In case there had been any difficulty or doubt in the procedure of the Church [singular], they would have taken the advice of these Churches [plural] with whom they were obliged to consult. Don't miss this one, it will save you hours of study and research while also providing many valuable insights on church government that would be otherwise unavailable to those who do not read the original biblical languages.

Furthermore, the story of John Owen's return to Presbyterianism is extremely interesting and very well documented and easily worth the price of this book alone! Here, expounding on Hebrews , Owen demonstrates why tithing was a typical ordinance that passed away with the coming of Christ. However, he also shows that with the coming of the light of the Gospel in Christ which necessitated the abrogation of the shadowy administration of the covenant of grace as seen in the OT , our obligation to give to the work of the Gospel, where it is faithfully carried on, is just as great as it has ever been.

This is an advanced exegetical study of 73 pages. Furthermore, here is an interesting note on Owen's most mature views concerning church government written by Jim Dodson, the editor of the Original Covenanter and Contending Witness magazine : "According to Robert Wodrow , the eminent church historian, published posthumously in his Analecta: or, Materials for a History of Remarkable Providences; mostly Relating to Scotch Ministers and Christians vol.

Blackwell tells that when last at London, he had this account of Owen at his death, from persons who wer with him; that he expressed himself very much in favours of Presbyterian Government, and said he was perswaded that Presbitry was the way of God' p. Also --'January, George Ridpath told me two or three years agoe, when doun at Edinburgh, that he visited Dr. Ouen on his death-bed, and Presbytry and Episcopacy fell in their discourse, and the Doctor said to him, that nou he had sein his mistake as [to] the Independent way, and declared to him, a day or two before his death, that, after his outmost search into the Scriptures and antiquity, he was nou satisfyed that Presbitry was the way Christ had appointed in his New Testament Church' p.

A veritable masterpiece, not only as literature and thought, but as an antidote to the puerile and shallow conceptions of worship that abound today in Romanism and among all forms of sectarianism. Independents, Anglicans, Baptists, Charismatics, and even sadly many so-called "Reformed" churches today need the strong spiritual tonic dished out by Owen, to free themselves by God's grace from their present Babylonian captivity.

The pretensions of worldly splendor, sensual experience, mystical "movings of the spirit," and the corruption of fleshly minds that is always ready to burst forth from the cesspools of novelty is laid low by Owen as he brings Biblical standards to bear against the beggarly elements of imagery, idolatry and innovation. Demonstrating the odiousness of the shadowy abominations "portrayed on the walls of the Chamber of Imagery," Owen shows the futility of "ceremonies, vestments, gestures, ornaments, music, altars, images, paintings and bodily veneration," as proceeding from the will of man, and not God, in His own worship!

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A real spiritual feast defending the Reformation's regulative principle of worship ; don't miss it! The Death of Death in the Death of Christ This book "is a polemical work, designed to show, among other things, that the doctrine of universal redemption is unscriptural and destructive of the gospel Owen's treatise is offered, in the belief that it will help us in one of the most urgent tasks facing Evangelical Christendom today, the recovery of the gospel.

It is safe to say that no comparable exposition of the work of redemption as planned and executed by the triune Jehovah has ever been done since Owen published his in Nobody has a right to dismiss the doctrine of the limitedness of the atonement as a monstrosity of Calvinistic logic until he has refuted Owen's proof that it is part of the uniform biblical presentation of redemption, clearly taught in plain text after plain text.

And nobody has done that yet" back cover. A Discourse Concerning Liturgies and their Imposition. First published anonymously in , this edition is from the mid nineteenth-century printing. This discourse by John Owen contains the judgement of our author in regard to measures which gave rise to the most important events in the ecclesiastical history of England. Owen argues against the liturgy, the imposition of which caused to the astonishment of the Prelatical hierarchy nearly two thousand Puritan ministers of the Church of England to resign from their pulpits -- rather than sacrifice a clear conscience concerning the commanded worship of God.

These men sacrificed their livelihood, families, and even their own lives rather than offend God by practising the false worship propagated by the idolatrous prelates of their day. Worship is a life and death matter -- eternal life and eternal death, and the regulative principle of worship as it is based on the second commandment is ultimately at the heart of any biblically faithful discussion of the questions Owen deals with here. Bannerman concurs in his two volume set The Church of Christ , when he summarizes this book by Owen as " giving the Scriptural argument against the imposition of liturgies as well as of other humanely devised elements in Divine worship , with great clearness and force " p.

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Furthermore, the Westminster Theological Journal 55, , p. His discourse regarding the imposition of liturgies is one of the most thorough and forceful arguments for the regulative principle of worship as the only principle which safely guards the Christian conscience from the abuse of church power. All this shows that Owen clearly understood that the regulative principle of worship sometimes called the Scriptural law of worship was foundational to all true Reformation.

Anyone who publicly opposes the regulative principle of worship is not only an idolater who encourages others to violate the second commandment , but a deceiver also -- and in some cases, this may be evidence of an unregenerate heart. Moreover, Scripture and history clearly demonstrate that Satan always fights with all his might to overthrow this foundational biblical truth concerning worship. This was Owen's first publication and immediately brought him into notice.

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It contains numerous useful charts contrasting Arminian doctrines, from some of their major teachers, with those of Scripture Calvinism in a side-by-side format. Owen leaves no room for compromise with Arminianism as he shows why this is, when sincerely believed, a dangerous, devilish and damnable heresy! This position is simply in keeping with Luther, as C. Spurgeon points out, " The discerning reader, as he examines the apologetical endeavors of ancient and modern Roman Catholics, will become increasingly aware that he is dealing with indefatigable masters of sophistry.

From Bellarmine in the 's to Scott Hahn, Gerry Matatics, and Karl Keating and Catholic Answers in the 's, the Papal purveyors spare no efforts in their excruciating distortions of the Scriptures to fit the mold of their apostasy.

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Indeed, equivocation and deception are quintessential to Roman Catholicism, and their proponents may rightly be denominated theological and linguistic thaumaturgists. No less miraculous and no less blasphemous than their "transformation" of the bread and wine into the "real" body and blood of Christ, are their transubstantiations of truth into error, grace into legalism, worship into idolatry, the creature into God, and God into the creature.

Soberly and sagely, then, did R. Dabney speak when he referred to "the doctrine of Rome [as] a masterpiece of cunning and plausible error. Though true of Romanism in its totality to a greater or lesser degree , these words of Dabney had reference to the Romish view of justification. It is in this vital arena especially where their skill in sophistry is at times almost breath-taking -- at once marvelous, unbelievable in audacity and cruelty to souls, and exasperating in its relentless efforts to pervert and subvert the clear gospel of Jesus Christ.

Little wonder is it that Luther would assert that "Justification is the article on which the Church stands or falls. Eminent among these was the exceedingly learned and pious Puritan, Dr. Owen's work on justification has long been considered one of the classic Protestant treatments. We are thus confident his writing will, by the blessing of the blessed Spirit of grace, be an effectual antidote to the poisonous perversions of the Man of Sin 2 Thes. More than for historical or polemical purposes however, Owen's treatise should capture the attention and careful study of the faithfu l because it is written for them: the lovers of Christ and His truths.

His chief aim was not to address those who opposed the truth though in handling the subject he overwhelmingly vanquishes them. Rather, Owen writes,.

I shall assure them that, in the handling of it, from first to last, I have had no other design but only to inquire diligently into the divine revelation of that way, and those means, with the causes of them, whereby the conscience of a distressed sinner may attain assured peace with God through our Lord Jesus Christ.

I lay more weight on the steady direction of one soul in this inquiry, than on disappointing [i. To declare and vindicate the truth, unto the instruction and edification of such as love it in sincerity, to extricate their minds from those difficulties in this particular instance which some endeavour to cast on all gospel mysteries, to direct the consciences of them that inquire after abiding peace with God, and to establish the minds of them that do believe, are the things I have aimed at. Taste then, and see the goodness of the Lord through His servant, as he masterfully deals with the following subjects: the nature of justifying faith; the use of faith in justification; the proper sense of the words "justification" and "to justify;" distinction of a first and second justification taught by the Roman Catholic Church ; the nature and use of evangelical personal righteousness; imputation and the nature of it; imputation of sin unto Christ; principal controversies about justification; nature of the obedience or righteousness required unto justification; imputation of Christ's righteousness to us; the differences between the two covenants stated; all works whatsoever expressly excluded from any interest in our justification before God; objections against the doctrine of justification by the imputation of the righteousness of Christ; seeming difference -- but no real contradiction -- between the apostles Paul and James, concerning justification; and more!

Sure to be a balm to the soul, and to put a song of praise into the heart of God's children as they draw closer thereby to their God, who is their righteousness Jer. The Forgiveness of Sin. Focusing on God's forgiveness of sin, this volume is a favorite among Owen's works for many Christians.


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Includes 19 chapters of practical exposition on Psalm Some have called this the best commentary ever written on this Psalm. Enlarged print. A Parliament, which in devoted every Friday "to the purpose of consulting in regard to the spread and maintenance of religion. The Goodness and Severity of God in His Dealing with Sinful Churches and Nations Application of our Lord's words, relating to providence and repentance, regarding Luke , is here made by Owen to the nation, church, "and generality of the people.

Hebrews Commentary. Richard Muller considers this the best commentary on Hebrews. Out of scores of commendations of this colossal work we select but one. Chalmers pronounced it " a work of gigantic strength as well as gigantic size; and he who has mastered it is very little short, both in respect to the doctrinal and practical of Christianity, of being an erudite and accomplished theologian " Spurgeon in Commenting and Commentarie s, p.

Indwelling Sin in Believers A detailed work about the battle for holiness against the remaining indwelling corruption in believers.